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Understanding Dementia develops an integrated model of dementia which is based on social, political and psychological factors and, above all, which is person centered, focusing on the importance of the experience and emotions of the person with dementia. It brings together ideas on dementia from social and clinical psychology, psychotherapy and linguistics, and outlines the key theoretical issues and practical concerns in this expanding and significant field. Part 1 compares existing models of dementia, stressing the limitations of the organic model. The social model of dementia is also considered, in particular how it helps in understanding and changing therapists' often negative attitudes to older people with dementia. Part 2 describes Cheston and Bender's integrated socio-psychological model which combines the person-centered model and the social model and emphasizes the emotions, social context and sense of identity of the person with dementia. It focuses on the potential of carers to support sufferers' own understanding of the process they are engaging in. The penultimate part of the book shows how this model can be applied to improve the quality of assessments of dementia, and suggests ways of adapting therapeutic intervention (in individual and group counseling, psychotherapy, staff training, and work with carers) to meet the specific needs of this group. In conclusion, the authors draw out implications for' service delivery and future policy and practice developments. Understanding Dementia provides a powerful integrated and holistic model of dementia which will enable professionals, policy makers and academics to improve the quality of care for dementia sufferers.

Drawing on biological examples, historical and sociological analyses, fiction, and biography, Elisabath Badinter offers a groundbreaking account of the new man, which our century is in the process of inventing. Now updated to take into account the 1994 discovery of the female gene, XY delineates the shape of this new man. Woman, Badinter asserts, simply exists, while man must be constructed. As long as women give birth to males and the male gene XY develops within the female XX, this construction will persist. XY points out that girls are naturally initiated into "womanhood" through the biological process of menstruation. For boys, however, this initiation is seen not as natural process but as educative advancement, usually embodied in societal rite of passage. But in the contemporary culture of disenchantment, where cynicism has largely drained such rituals of meaning, the transition has become uncertain. Exploring the shifting inscriptions of male identity in the popular imagination, Badinter examines changing role models for masculine identity - from cowboy in the 1950s to Terminator in the 1990s, from flesh-and-blood man to machine. She suggests that men need new role models and that sufficient room needs to be left for the expression of male vulnerability, a psychic space that would accept attitudes and behaviors traditionally labeled as "feminine". This new model, Badinter argues, may reduce the profound effects of homophobia and misogyny.

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